Wednesday, April 15, 2020

As a Christian What Music Should I Sing?


We read in Psalm 113:3, "From the rising of the sun unto the going down of the same the LORD'S name is to be praised." That is, we're to praise God all day long. And, when we have opportunities to praise Him, we should be proclaiming the glories of God in praise. So if we have time to sing, we have time to praise God in song. And that, from morning to evening.

In Psalm 147:1, the Lord declares,

Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.

It's good to sing praises to God. If it's good, that means it pleases God.

In Heaven, Music Centers on God


In Revelation 5:9 we read:

And they sung a new song, saying, Thou art worthy ...

Revelation 15:3 tells us,

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

God used John to give us a glimpse of heaven. And what do we find there? Music and singing. What are the people singing about in heaven? They're praising God.

So if praising God in song is appropriate in heaven, it's certainly appropriate on earth from His people.

Why Not Praise God in Song?


Isaiah 12:5 reminds us,

Sing unto the LORD; for he hath done excellent things: this is known in all the earth.

Isn't God worthy of praise for all the great things He's done for us? Where did we get our health, our house, our strength to make money, our house, our blessings, and more?

So What Music Should Christians Be Singing?


It's clear from the Bible God-exalting, God-praising, God-glorifying songs are what we ought to be singing.

But Do the Songs We Sing Fit the Bill?


Have you ever really listened to some of the words in the songs people sing?

"Imagine there's no heaven ... "

"You're everything to me ..." in reference to a man or woman.

"Save me ..." in reference to another person.

"You're all my heart desires ..." talking about someone that is not God.

"I did it my way ..."

And on it could go.

God wants us to examine all things in light of His word. We're not to be duped into singing songs that exalt self, others, the world, or things in the world. These are a direct affront to what God has not only commanded, but what He deserves.

The Bible says,


Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created (Revelation 4:11).

Surely there's something you can praise God for today. Why not listen and sing along with some God-glorifying songs?

Not just songs that sound religious, Christian, or spiritual, but songs that are actually sprinkled with the word of God, clear, and doctrinal:

"Praise Him, praise him, Jesus our blessed Redeemer ... "

"Jesus paid it all, all to Him I owe ..."

"To God be the glory, great things he hath done ..."

"He's the Lily of the valley ..."

"All praise to Him who reigns above ... "

And there are so many more.

Boring You Say?


Why? As Christians, our spirits should be inclined to the things of God (Colossians 3:1).

Doesn't God tell us He's looking for people to worship Him in spirit and truth (John 4:23-24)? Spirit, meaning born again; truth, meaning according to His word.

Where Does That Leave Us?


The Lord tells us repeatedly not to be ignorant:

Now I would not have you ignorant ... (Romans 1:3).

For I would not, brethren, that ye should be ignorant ... (Romans 11:25).

... I would not that ye should be ignorant ... (1 Corinthians 10:1).

... I would not have you ignorant (1 Corinthians 12:1).

For we would not, brethren, have you ignorant ... (2 Corinthians 1:8).

... But I would not have you to be ignorant (1 Thessalonians 4:13).

But, beloved, be not ignorant ... (2 Peter 3:8). 

He also tells us to study so we won't be ashamed and to know what pleases Him (2 Timothy 2:15):

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Therefore, I can know that some songs are good, and some are evil. Using the word of God I can prove what pleases God.

Proving what is acceptable unto the Lord (Ephesians 5:10).

So when I get up in the morning and hear my neighbor's licentious pop music, I can know with certainty it's evil.

When I go to the store and hear godless music playing, I can know for sure it's evil.

When I hear people singing worldly, ungodly, songs, I need not have any doubts the act itself is evil. I am not judging (condemning) people, but I can judge (discern) their behaviors.

I don't have to wonder if this music or that music is okay, for Christians to listen to (an ever-popular debate for some to justify what they listen to and sing).

The Bottom Line Is That if It Doesn't Extol the Lord, It's Not Right


Does that mean I should condemn others for their choices of music? No.

Does it mean that I must demand others change their music? No.

Does it mean I should not fellowship with brethren who listen to worldly music? No.

What it does mean, is that I can know the music that pleases the Lord and what does not, and behave myself accordingly.

If you'd like to explore the subject of music further. We have a book that discusses the topic in more detail:



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Written by Jerry Smith
Image source: Photo by David Beale on Unsplash

Wednesday, April 8, 2020

Does God Being Male Insult Women?


God refers to Himself as the Father; Jesus Christ, God in the flesh (John 1:1-3,14), who referred to Himself as the Son of God, came to earth in the form of a man, was crucified, rose again, and now sits on the right hand of the Father as the God-Man. It's fairly straightforward—God is male.

Though God has chosen to reveal Himself as Father and Son—both males, it doesn't mean men are more important than women (cf. Galatians 3:28). Females have played important roles in the Bible: Eve, Sarah, Ruth, Esther, Mary 1, Mary 2, Elizabeth, Lois, Lydia, and others were noteworthy women. And there's no record about them being unhappy with God's gender. 

There is no insult in God being male. The only insult is the one that people try to create.

The female was made from the male (Genesis 2:22), and God has given roles to each gender. They're both equal in creation but not in order (Genesis 1:27). God ordained males as heads (Ephesians 5:23). The only offense is to someone unwilling to accept God's declared order in creation.

Humans could have been anything God created, but He chose to make us male and female. When men and women have children, the family becomes a reflection of the eternal relationship within the Trinity. Apparently, God takes pleasure in proper familial relationships and is glorified in them.

Women can understand God the Father just fine and God the Son just fine. Female Christians in history did not seem to have a problem with that. Only now in American PC culture has God's gender become an issue.

One final note: Jesus Christ gave His life for His church (Ephesians 5:25)—a group comprised of both males and females. He refers to His church as His betrothed bride—a female (2 Corinthians 11:2), and their wedding ceremony will be in heaven during the Tribulation on earth (Revelation 19:7-9). That may make some men uncomfortable, but it's what God has declared—Christian men do not seem to have a problem with that. So, in the New Testament, God speaks to us as a Father, as a Son, and as a Husband to His bride. 

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By Jerry Smith
Feature image: Photo by Julie Johnson on Unsplash

Wednesday, April 1, 2020

The Church and Truth


Background


Paul left Timothy in charge of the church at Ephesus while he likely went on to Macedonia. From Macedonia Paul writes Timothy this letter (epistle) to instruct Timothy on how he should lead and manage the church at Ephesus. Part of that instruction describes the New Testament church (1 Timothy 3:15): 

...the church of the living God, the pillar and ground of the truth. 

Paul explains to Timothy what the church represents (God) and the church's role in this world as the pillar (support) and ground (foundation) of the truth. And that highest truth is found in 1 Timothy 3:16... 

...without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 

Faith Lesson 


When referring to someone who is a pillar such as in Galatians 2:9 (James, Peter, and John), in the New Testament sense, it means someone well rooted and grounded in the truth and strong in the faith (William Burkitt NT Commentary on 1 Timothy 3:15). 

When the church is referred to as the pillar and ground of the truth it means the church should be holding fast the truth (as well as proclaiming it). And, the highest truth is Jesus Christ (1 Corinthians 3:11) which is found in the word of truth (John 17:17), written by God who cannot lie (Titus 1:2). 

The truth in every believer is the light that shines in this dark, evil world. If it is dim or if it is hidden, people will not be able to to distinguish truth from lies. 

The church should be a refuge that opposes heresy, false teaching, untruths, false doctrine, false signs (Matthew 13:22, 24:24), and anything else contrary to the truth. People should feel safe in the church—safe from lies and deceit. 

The truth does not compromise—it cannot. Truth is truth and will always prevail over falsity. Even 99% truth is not truth. The truth must be kept pure for there are many false truths (2 Thessalonians 2:9-10) that lead people away from THE truth (John 14:6). 

Holding the truth does not mean simply knowing right doctrine, but living it as well. What more untruth can there be than when a church holds to the truth but its members fail to live it and exemplify it; fail to bear fruit from it? 

Sadly, some churches do well in proclaiming the truth but fall short of holding to it. 

Sadly, some churches do well in holding the truth but fail in proclaiming it. 

Sadly, some churches do well in proclaiming and holding the truth, but fail to live it. 

Sadly, some churches do none of these. 

Reflection 


Why is it important (for individuals and churches) to be the pillar and ground of the truth? 

In what ways can Christians deviate from the truth? 

How/Why do you think Christians get away from the truth? 

In what ways to churches get away from the truth? 

How do we maintain the integrity of the truth? 

What should our response be when we encounter false truth? 

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Wednesday, March 25, 2020

How Can Christians Face Anxiety?


Anxiety Defined 


Anxiety is defined as distress or uneasiness of mind caused by fear of danger or misfortune.[i] The Greek word used in the New Testament is often the word merimnao [ii], that has several connotations: 

One being divided, as in 1 Corinthians 12:25, “That there should be no schism in the body; but that the members should have the same care one for another” where the word schism is used; 

Another, care, as in Philippians 2:20, “For I have no man likeminded, who will naturally care for your state”. In other translations such as the NAS, the word care is replaced with concerned for or concerned about; or worrying as in Luke 12:25 “And which of you by worrying can add a single hour to his life’s span” (NAS), additionally Matthew 6:25, 27, 28, 31, and 34 (NAS). 

The NAS offers various translations for the Greek root word merimna such as anxious, care, concerned, have...care, worried, worry, and worrying.[iii] Relative to worrying, it is explained as feeling uneasy or being overly concerned about a situation or problem. 

With excessive worrying, your mind and body go into overdrive as you constantly focus on what might happen.[iv] Taken as a whole, anxiety is a human response to the unknown that follows fear and produces worry. 

Anxiety Causes Health Problems 


Anxiety, when it is prolonged or chronic can cause a host of health problems that are the result of the fight or flight response built-into all of us which releases stress hormones such as cortisol that can boost blood sugar levels and triglycerides.[v] 

The problem occurs when fight or flight is triggered daily by excessive worrying or anxiety. The fight or flight response causes the body’s sympathetic nervous system to release stress hormones such as cortisol. These hormones can boost blood sugar levels and triglycerides (blood fats) that can be used by the body for fuel. 

The hormones also cause physical reactions such as: dizziness, a fast heartbeat, fatigue, headaches, irritability, muscle tension, nervousness, rapid breathing, or shortness of breath and lead to more serious medical conditions including reduction in the effectiveness of the immune system, digestive disorders, short-term memory loss, premature coronary artery disease, and heart attack.[vi] Furthermore, stress can have wide ranging effects on emotions, mood and behavior.[vii] 

Modern psychology has identified several disorders associated with anxiety and or excessive worry: General Anxiety Disorder (GAD), Panic Disorder, Phobias, Social Anxiety Disorder, Obsessive-Compulsive Disorder (OCD), Post-traumatic Stress Disorder (PTSD), and Separation Anxiety Disorder, that may be caused by environmental factors, medical factors, genetics, brain chemistry, substance abuse, or a combination of these [but] It is most commonly triggered by the stress in our lives.[viii] 

The Lord Cares about Our Physical Well-Being and Our Spiritual 


Anxiety poses a serious threat to our physical (including psychological) well-being. Contrary to what some may think, not only is the Lord concerned about our spiritual condition, the Lord is also concerned about our physical health as the apostle John commented: 

3 John 2, Beloved, I wish above all things that thou prosper and be in health, even as thy soul prospereth. 

When Jesus fed five thousand men, the Bible tells us He was concerned for the people’s welfare stemming from their physical hunger: 

Matthew 9:36, But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 

Furthermore, in the Model Prayer of Matthew 6, the Lord, teaching His disciples how to pray, begins with our heavenly Father and His glory. “Our Father which art in heaven, Hallowed be thy name” (6:9), proceeds to the Father’s will: “Thy kingdom come. Thy will be done in earth, as it is in heaven” (6:10), then, right after that, does not go into a spiritual request for ourselves, but rather gives the physical request of, “Give us this day our daily bread” (6:11) before going into the spiritual aspects of a disciple’s life (6:12-13). 

This gives the distinct impression that God cares about our physical needs and our earthly concerns. God’s concern for our earthly needs is magnified in Matthew 6 during Jesus’ Sermon on the Mount, when the Lord teaches, nay commands us, not to worry, 

(27) Which of you by taking thought can add one cubit unto his stature? 
(28) And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 
(29) And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 
(30) Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 
(31) Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 
(32) (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 
(33) But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 
(34) Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof (Matthew 6:27-34). 

Clearly, with such words as these that convey not only instruction, but a sense of concern for His creatures, we can be assured of the love of God for His creatures and His people. Anxiety is not something the Lord desires us to have: 

(v. 27) Which of you by worrying can make yourself grow? 

(v. 28-30) Why do you worry about clothing? God takes care of the flowers, why wouldn’t He take care of you? 

(v. 31-33) Don’t worry about food, drink, or clothes, your Heavenly Father is aware of your needs – follow me and these things will be given you; and 

(v. 34) Don’t worry about tomorrow, because it is tomorrow, keep your eyes on today. 

The Lord created us, and understands our body systems, our neurological systems, or digestive systems, cardiovascular systems, and the like. He has known what medical science has only recently discovered within the past century or so: that over-anxiety, worry, fear, or stress is detrimental to our physical fitness. But, not only that, anxiety is a poor witness to the power of God in our lives. 

Anxiety Is Unbecoming to a Christian 


Anxiety is a response to outside forces that reflects negative self-talk which later develops into a habit of telling ourselves [that] the worst will happen.[ix] Worrying paralyzes you, making you too upset to accomplish anything productive.[x] However, 

The Christian has a God who has overcome the world: 


John 16:33, These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. 

The Christian has a God who tells us that we do not have to be afraid: 


Matthew 14:27, But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 

Psalm 56:3, What time I am afraid, I will trust in thee. 

The Christian has a God who has given us a lasting joy: 


John 16:22, And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 

The Christian has a God who has given lasting and inexplicable peace: 


John 14:7, Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 

Philippians 4:6-7, Be careful [anxious] for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 

The Christian has a God who is always with us: 


Joshua 1:9, Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. 

Hebrews 13:5, Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 

If we truly believe these things, we may realize that anxiety is not becoming to a Christian or to His God. One writer puts it: if you worry, what kind of faith do you manifest?[xi] We, as believers can trust Christ for salvation from sin, death, and hell, to become righteous in the sight of God, trust that He lived, ministered, lived a perfect sinless life, gave His life on a cross to pay for our sins, and rose again for our justification and eternal life. 

Yet, we “[J]ust don't think He can get [us] through the next couple of days. That is pretty ridiculous, isn't it? That we can believe God for the greater gift and then stumble and not believe Him for the lesser one reveals an embarrassing lack of faith.”[xii] 

Of course, for those who do not know the Savior, worry and anxiety will be part of life,[xiii] but for the believer, it doesn’t have to be. 

So, How Can We Deal with Anxiety from A Scriptural Point of View? 


Christ told us not to worry as we read in Matthew chapter 6. The Lord does not leave us with removing the negative only, but shows us the positive to replace the negative, with rational actions that we can do for our spiritual well-being: 

1. Cast your cares upon Him and tell Him what concerns you. 


1 Peter 5:7, Casting all your care upon him; for he careth for you. 

Do you have a care? Share your care with the Lord. The word cast here means to literally throw your cares to the Lord. The implication being that we are not to carry our cares but throw them at the Lord’s feet. Remember Hebrews 4:15-16: 

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. 

2. Pray about your worries. 


Philippians 4:6-7, Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 

The Lord tells us to simply present our requests to Him, our cares and concerns included. “Take your burdens to the Lord and leave them there” as the old hymn goes. If we will bring them to God and leave them with Him to do with as He sees fit, according to His will, resting in His will, we need not worry about tomorrow, for the passage tells us, “and the peace of God which passes all understanding will keep [guard] our hearts and minds through Christ Jesus”. 

3. Spread your cares before the Lord. 


Isaiah 37:14, And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD. 

This is one of my favorite verses in the Bible on prayer. When you have something that concerns you, bring it before the Lord and spell it out, spill your guts, let it all out, and just talk to Him. Hezekiah did not give some lofty prayer when his kingdom was being threatened with annihilation, he took the message from the enemy and took it to the temple and shared it with God. Maybe we need to do more of that. 

4. Pray one for another. 


James 5:16, Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 

Share your anxieties (faults) to a trusted brother or sister or spiritual leader and ask for prayer. It is amazing how much the effectual, fervent prayer of a righteous man can avail. 

5. Bear one another's burdens. 


Galatians 6:2, Bear ye one another's burdens, and so fulfil the law of Christ. 

Bearing one another’s daily burdens is not the idea here. The idea is to share those burdens (including cares, worries, and fears) that you cannot bear, and ask brethren to help you bear them. This is part of being in the family of Christ. We look out for one another. 

But sadly, the opposite is true. When a church member has a heavy burden, they often keep quiet so as not to appear unspiritual to other believers. There is an attempt to maintain appearances with one another. 

Our pride, a worldly philosophy, or fear of shame prevent us from sharing our heavy burdens. However, that is not what God says. The Lord tells you and me to share that burden with another brother or sister to help us bear it. 

6. Trust God and keep following Him. 


Psalm 37:34, Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. 

Amidst the cares and anxieties, keep following the Lord. Wait for Him to accomplish His will by waiting on His will. This means that we are to continue in our daily walk with Him and not forsake His word. We are to go about the business of our heavenly Father. 

Perhaps as we wait on the Lord and keep His way, our attention will shift from our worries to another’s. There are still unsaved people out there who need the Gospel, Bible studies to teach, visits to be made, quiet times and Bible reading to be had while you wait on the Lord. 

7. Take Christ's advice that we cannot change anything. 


Matthew 6:34, Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. 

Whenever I encounter high anxiety levels, this verse tends to come to mind. The Lord is so wise here. There really is nothing we can do about tomorrow. So, the Lord tells us to enjoy the day and tomorrow will take care of itself. 

Sometimes we squander the blessings and joys God has given us today on the worries of tomorrow that we have no power over. But, as Christians, we do know who has the power over tomorrow, and with God’s grace we may be able to learn to rest safely in His will for us. 

Conclusion 


Sometimes we bring problems upon ourselves. Perhaps we do or say things in haste, weakness, foolishness, anger, or pride and reap what we have sown (Galatian 6:7-8). But when we confess and forsake these things, we are walking in God’s will for us and can be restored (cf. 1 John 1:9, Proverbs 28:13, John 8:11). Even though there are consequences to bad things we do or say, if we return to the Lord, we are in His will and can walk with Him in confidence. 

I have written with caution and have even trembled a few times in writing this.

I do not wish to come across overly pious here. I have written with caution and have even trembled a few times in writing this. It is easy to say, and terrifying to live. However, by God’s grace, “through many dangers, toils, and snares, I have already come. It is grace that brought me safe this far, and grace will lead me home”. 

I can speak with a certain amount of experience on these matters and writing this was somewhat therapeutic for me as I have delved deeper into the effects of anxiety, the care which the Lord has for our physical well-being, the harm of being over-anxious, and the acts we can be involved in to reduce such anxiety. 

I pray that you, the reader, would also be blessed and learn that excessive anxiety and worry harm us, that God cares about our worries, that we can share them with God and brethren, and that they are unbecoming to a Christian and his God. Peace be with you. 

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Feature Image: Photo by Ben White on Unsplash 

References: 

[i] Anxiety. (n.d.). Dictionary.com Unabridged. Retrieved May 30, 2016 from Dictionary.com website http://www.dictionary.com/browse/anxiety

[ii] 3309 Merimnao. (2011). Helps Word-Studies. Retrieved from http://biblehub.com/greek/3309.htm

[iii] Merimna. (1998). NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries. Retrieved from http://biblehub.com/greek/3309.htm

[iv] Goldberg, J. (2015, August). Physical Effects of Worrying. WebMD.com. Retrieved from http://www.webmd.com/balance/guide/how-worrying-affects-your-body?page=3

[v] Goldberg, J. (2015, August). Physical Effects of Worrying. WebMD.com. Retrieved from http://www.webmd.com/balance/guide/how-worrying-affects-your-body?page=3

[vi] Goldberg, J. (2015, August). Physical Effects of Worrying. WebMD.com. Retrieved from http://www.webmd.com/balance/guide/how-worrying-affects-your-body?page=3

[vii] Stress Effects. (n.d.). The American Institute of Stress. Retrieved from http://www.stress.org/stress-effects/

[viii] Crosta, P. (2015, August). Anxiety: Causes, Symptoms, and Treatment. Retrieved from http://www.medicalnewstoday.com/info/anxiety

[ix] Crosta, P. (2015, August). Anxiety: Causes, Symptoms, and Treatment. Retrieved from http://www.medicalnewstoday.com/info/anxiety

[x] A Worried Christian. (n.d.). Grace To You. Retrieved from http://www.gty.org/resources/articles/A112/a-worried-christian 

[xi] A Worried Christian. (n.d.). Grace To You. Retrieved from http://www.gty.org/resources/articles/A112/a-worried-christian 

[xii] A Worried Christian. (n.d.). Grace To You. Retrieved from http://www.gty.org/resources/articles/A112/a-worried-christian 

[xiii] What does the Bible say about worry? (n.d.). GotQuestions.org. Retrieved from http://www.gotquestions.org/Bible-worry.html

Wednesday, March 18, 2020

What Is Wrong with Christianity?


There is nothing wrong with Christianity. It's the people professing to be Christians that have the shortcomings—not the faith.

"It's the people professing to be Christians that have the shortcomings—not the faith."

The Christian God teaches Christians to love those who hate them (Matthew 5:44). 

  • He teaches Christians to love one another (John 13:34). 
  • He teaches Christians to sacrifice for others (1 Corinthians 13:4-8). 
  • He teaches Christians to put others before themselves (Philippians 2:3-5). 
  • He commands His people to speak to others with grace and truth (Colossians 4:6). 
  • He commands children honor their fathers and mothers (Ephesians 6:1-3). 
  • He commands that husbands love their wives (Ephesians 5:28-29). 
  • He commands that Christians do to others what they would appreciate themselves (Luke 6:31). 

And so much more... 

If Christians would follow the commands of God and His teaching in the Bible, there might be less animosity toward them from non-Christians (cf. Acts 2:47). 

"...they're walking in their own power instead of walking with God."

Sadly, many people claiming to be Christian do not practice these things because they're walking in their own power instead of walking with God. They trust their feelings more than they understand the word of God. This is not the fault of the faith or the Christian God but of the people practicing the faith. 

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Feature image: Ben White on Unsplash 

Wednesday, March 11, 2020

Does God Tell Christians to Blindly Follow Him?


Christians may often hear comments that they're blindly following God. Or they may be asked why they blindly follow God. But when we study the Bible, we discover just the opposite. 

God doesn't want us to be ignorant.


Several times in the New Testament epistles we read not to be ignorant (cf. Romans 1:13, 11:25; 1 Corinthians 10:1, 12:1; 2 Corinthians 1:8, 2:11, 1 Thessalonians 4:13, 2 Peter 3:8). Ignorance means unenlightened or not knowing something—and God doesn't want that for His people.

He's given us His word to help us know what we need in this life. He's even told us what to expect in the future. The only blindness involved is our own failure to read and study the Bible. 

The only blindness involved is our own failure to read and study the Bible.

The Lord says, “search the Scriptures” (John 5:39).


Jesus told the Jews, many of which wanted kill Him, to search the Scriptures because, He said, the Scriptures speak of Him. 

The Lord wants us to search the Bible to know Him more. There's no suggestion of blindness here—we're invited to follow the Lord with understanding. 

In Isaiah 1:18, God invites us to reason with Him about our sinful state. That means He welcomes questions and is in the enlightening business.


God tells us to “study” (2 Timothy 2:15).


We're told to study to show ourselves approved of God, so we don't have to be ashamed and to learn how to rightly divide the word of truth. That doesn't sound like God asking His people to follow Him blindly. 

Jesus Christ came to reveal the Father to us (John 1:18, Matthew 11:27, Colossians 1:15, ...).


The most telling evidence against blindly following God is Jesus Christ Himself. 


The most telling evidence against blindly following God is Jesus Christ Himself. 


Jesus came to reveal God the Father to us so that we would not be left in the dark (Luke 4:18). That doesn't sound like God who wanting people to blindly follow Him.

He walked the earth, taught, healed people, suffered and died on a cross, then rose the third day—all so people could see the path to God through Him (John 14:6). 

Final Thoughts


There is no need for Christians to blindly follow God—He's revealed Himself to us through His word; revealed His plans and purposes, the future, and our condition. He even sent His Son to reveal Himself and reconcile us to God. 

God doesn't even mind if we ask questions—God encourages them, so we do not have to be in the dark. We may tend to forget that God is a big God and He can take it because in the end, all truth points to Him (cf. John 17:17, Titus 1:2).

Rather than follow God blindly, Christians are encouraged to ask questions, seek answers, study the Bible, and walk according to Proverbs 3:5 when things don't make sense.

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Written by Jerry Smith
Open Bible Image Source: Open source

Wednesday, March 4, 2020

Is Acts 1:8 A Command or Forthtelling?


Basing their actions on Matthew 28:19–20, many Christians and churches today are busy making disciples. While that may be implied from the passage, it doesn't say "make disciples" in the King James Bible. Jesus told the disciples to go, teach, baptize, and teach again.

Matthew 28:19–20


The idea conveyed here is to first be busy about the Father's business (go). Then tell people about God our Creator, our fallen condition, and about Jesus Christ—the Gospel (teach).

When someone has responded to the Gospel in saving faith, they're to be baptized (baptize). After a person is baptized, that brother or sister is to be built up in the faith (teaching them).

A person who has met the Savior will be ready to tell others about Christ. They'll witness to others about their personal encounter with the Lord Jesus Christ.

Andrew is an example of this in John 1:40–42. Though his faith was not yet mature, he instinctively wanted to bring his brother, Peter, to see Jesus Christ.

Acts 1:8


Shortly before His ascension, Jesus told the disciples:


... ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth (Acts 1:8).

Eager Christians often see this as a second command to go and make disciples. But is that really what the Lord was saying here?

What did Jesus Say in Acts 1:8?


In Matthew, Jesus said, go. It was an imperative statement; an order that His disciples proceed forth and teach others the Gospel.

In Acts however, there's no imperative. There's only a declarative statement: "ye shall be witnesses." When examining the language of "shall be," the Greek word, esomai, we can see that it can mean, shall come to pass, but it is not an imperative statement.

The word witness comes from the Greek word, martus, a legal term that infers testifying in court (e.g. giving his testimony) or non-legal term for retelling a personal encounter (e.g. sharing his experience).

John bore witness about what he'd heard, seen, and touched during his experience with Jesus Christ (1 John 1:1–3). He declared Christ with the readers of 1 John.

Peter wrote similar words when he expressed his eye-witness account of what he'd seen and heard during his time with Jesus Christ (2 Peter 1:6).

Paul witnessed of his encounter with Jesus on the road to Damascus (Acts 22:6–9 and 26:12–15).


Command or Forthtelling?


The words Jesus spoke in Acts 1:8 have often been interpreted as a command to witness to the uttermost part of the earth, but that is not what we see here.

It appears that the Lord was forthtelling and foretelling—telling the disciples what would come to pass: they shall be witnesses (i.e. the word of God for the present: forthtelling), and as witnesses, they would flow from where they were then, to the uttermost part of the earth (i.e. the future: foretelling).


Do we have it backwards?


As Christians, we may have it all wrong. Could it be that we place more importance on Matthew 28:19–20 than Acts 1:8? From what we read in Scripture, it appears Acts 1:8 is the foundation for Matthew 28:19–20.

Perhaps one reason some people dislike Christians, or perhaps many unbelievers reject God and His Son Jesus Christ is that for so long, Christians have been overbearing and failing to demonstrate Christlike attitudes and behaviors—failing to live the Christian life which we speak of.

Could it be that we haven't nurtured our own relationships with the Lord and haven't shown simple sincerity in our witness to others? Don't people look for sincerity from an evangelist?

But if you look at how the Lord conducted Himself, he wasn't overbearing and He absolutely exhibited righteousness. He walked and talked the Gospel. He shared His relationship with the Father, and now He asks believers to share our relationship with Him, with others—ye shall be my witnesses.


Be ready to answer.


Peter wrote to persecuted Christians that they were to be ready:
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear (1 Peter 3:15).

Why were they to be ready to answer? Because as they lived their Christian lives before those who may have despised them, they'd draw some to them who would ask about their steadfast faith and continued good behavior (cf. 1 Peter 3:8–14).

These verses in 1 Peter 3 are not a mandate to debate unbelievers, but a command to be ready to answer questions about our real and living faith (cf. James 2:18).

In Revelation 2:4, the Lord rebuked the Church of Ephesus because they had lost their first love.

In John 17:3, the Lord, praying to the Father, spoke of knowing the Father and the Son as eternal life.


The Lord is interested in relationships.


Clearly, the Lord is interested in relationships with His people. He is referred to as our heavenly Father (e.g. Luke 11:2) and in an intimate way as Abba Father (e.g. Galatians 4:6). Believers are called sons (e.g. Romans 8:14) and that God deals with us as sons (Hebrews 12:7). He said to His people Israel that He walks among them and would be their God, and they His people (Leviticus 26:12, Deuteronomy 23:14).

Christians today are so caught up in making disciples that they neglect their relationships with the Lord (Revelation 2:4). Focus on ministry and soul-winning take the priority over fellowship, prayer, and personal times spent with the Lord.


God's word teaches us that . . .


We're to let our light shine that others may see it and glorify God (Matthew 5:16). What light do unbelievers see in us? It starts at home, then neighbors, then work, then branches out to the world (i.e. Jerusalem, Judaea, Samaria, and the uttermost parts of the earth).

We're to live peaceful lives (1 Thessalonians 4:11–12, Romans 12:18, Hebrews 12:14). How peaceful are our lives? Are we the rowdy ones on the block? Does our church make the most noise on Sundays? Are the soul-winners aggressive?

We're not to let evil be spoken of about us—nothing evil to say of us (Titus 2:8, 1 Peter 3:9,16; 2 Corinthians 8:21, 1 Thessalonians 5:15). How well do we fall into this description? What is our testimony to the world? 

We're to love God first (Matthew 22:37, Luke 10:27). Do unbelievers see the love we have for God? Not a touchy-feely love, but a love that seeks to follow God.

Do people see these things in our lives, do they see only Bible-thumpers, hear harsh words, and get gospel tracts shoved in their faces?

Do they hear the believer's testimony of what Jesus Christ has done for him or only mechanical Bible quotes?

Do people see genuine Christianity and want to know more about it? Before the Lord renewed me in the faith, I wanted to be a Christian because I could see there was something pure and good in them. Do others say that about us?


Soul-winning in Church?


These days, preachers and churches feel obligation to preach the Gospel in church services. But is that what we're supposed to be doing in church?

According to Ephesians 4 (4:11–15) and 1 Corinthians 14 (14:3–5,12,26) that's not what we're supposed to be doing. Believers are to be taught doctrine and God is to be praised in His church. If unsaved people come in, they'll see this and know that they're different, and as Paul says, will fall down and glorify God (1 Corinthians 14:24–25).

What were the early disciples doing when they were gathered?

They were . . .

- Continuing daily with one accord.
- Breaking bread from house to house.
- Enjoying fellowship.
- Praising God.
- Having favor with God and man (Acts 2:45–47).

And the result was . . . the Lord added to them such as would be saved (Acts 2:47).
 

Final Thoughts


There must be something different about Christians. People are drawn to the light and will ask about it. We should be using words of grace seasoned with salt (Colossians 4:6)—no need to quote chapter and verse. We can just have speech sprinkled with the word of God.

In the end, there should be a balance between Matthew 28:19–20 (teaching) and Acts 1:8 (witnessing).

To know more about reviving your relationship with Jesus Christ or beginning one, purchase your copy of Where Is the Beauty That We May Desire Him: A Devotional on Isaiah 53 (e-book) on Google Books, Amazon Kindle, or paperback. Your purchases help keep this ministry going.

 
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Written by Jerry Smith
Image source: www.LumoProject.com on FreeBibleimages.org